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John Money invented the "gender identity." His theory was that this spirit-essence of gender has malleable qualities and all of us have a "gender identity" that is shaped by society. It was a varation on the "blank slate" or tabula rasa. Money's famous sick experiment with the Reimer twins should stand as profound evidence he was wrong.

Today, gender identitarians reject Money's experiment, as they must. They believe that "gender identity" is innate, that Money went wrong by going against David Reimer's magical, mystical, invisible, ineffable "gender identity" (which, we must note, remains undetected by modern scientific laboratory methods). According to the reigning theory, the innate gender-being must be allowed to express itself through hormones and surgical intervention or else it will intevitably commit suicide like the Reimer twins did.

Normies like us understand that the Reimer twins were subject to a cruel experiment, and that "gender medicine" for kids is an equally cruel experiment.

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What's especially funny is watching trannies start to extend their line of "reasoning" to its logical end.

That is, the even-more-activist ones are starting to question why they feel the need for surgery, long hair, or to shave their beards to present as "women". That is, they're starting to realize they're full of shit and are SO CLOSE to admitting that the whole thing is merely a surface-level imitation of women because they find this appealing (possibly due to sexual paraphilia), but of course they'll never get there.

So we'll reach an end-state where trannies look like guys and talk like guys, but claim to be women "in their heart" still. It's kind of fun to watch them squirm as they struggle to fit in the definition of what a woman is into their worldview in which nothing can be defined except that which is subjectively experienced.

We're in for a wild ride, and if they don't relent we're headed straight to 2+2=5. Hopefully you won't have to board an airplane or drive over a bridge in the near future.

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Just tossing around ideas…

Maybe another way to clarify thinking about gender ideology is in terms of symptom, cause, etiology, and treatment or prevention.

Symptom: what the person experiences

Cause: the immediate pathophysiology

Etiology: the theoretical precursor to the cause

Treatment or prevention: how you manage the symptom follows from the theoretical etiology

Here are some examples:

Symptom: headache

Cause: muscle tension

Etiology: stress

Treatment: reduce stress

Symptom: headache

Cause: brain lesion

Etiology: cancerous brain tumor

Treatment: brain surgery

Symptom: delusional belief I can fly

Cause: imbalance of dopamine and serotonin in schizophrenia

Etiology: schizophrenia may be caused by a combination of genetic and environmental factors

Treatment: medication can mask some of the positive symptoms of delusions and hallucinations by restoring brain chemical balance, but medication can not cure schizophrenia

Symptom: delusional belief I can fly

Cause: imbalance of dopamine and serotonin in schizophrenia

Etiology: we used to believe that schizophrenia was caused by cold distant mothering style

Treatment: psychoanalysis to reveal and work through suppressed childhood experiences

Symptom: gender dysphoria

Cause: patient feels like she is a boy

Etiology: parents, internet friends, and media images placed undue pressure on girl to perform in overly sexualized feminine manner

Treatment: limit time online and learn that there is a wide range to express normal feminine behavior

Symptom: gender dysphoria

Cause: child is trans

Etiology: child was “born in the wrong body”

Treatment: medically and surgically alter body to match internal beliefs

Note that I am NOT saying any of these combinations are accurate! This is simply to say that conceptualizing psychological experiences and causes is very difficult. We can clarify our thinking by breaking down the components of symptoms, causes, and theoretical etiologies.

It’s also to say - notice how simplistic the “born in the wrong body” theory is. We need much more research into this idea. It it physiological? Metaphysical? Or is it closer to a religious concept?

You can’t jump straight to treatment without figuring out the etiology. Imagine treating brain tumor induced headaches with aspirin, then concluding that aspirin is not effective for headaches.

When you see an explosion of new diagnoses, it’s essential to slow down and ask these questions.

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